Summer Movies and Prophecy

After not seeing any movies all spring, my husband and I have been to four movies in as many weeks. What a treat! Tucked within the barrage of predominately action, adventure and horror previews is a trailer for Al Gore’s “An Inconvenient Truth” sequel. While he would eschew the comparison, I thought of former Vice President Gore’s perseverance when I read this week’s Haftarah from Jeremiah. The prophet Jeremiah warned and prophesized that riches and power have no real value. He reminded the people that God, “brought you into a land of plentiful fields, to eat its fruit and goodness; but when you entered, you defiled My land, and made my heritage abhorrent….” (Jeremiah 2:7)

You know where I am going with this. I could say nonjudgmentally and with compassion that it is right to make money through whatever means you have the opportunity to do so. At the same time, I could compassionately say it is also right to resist your local government agency’s inclination to sell public land to a developer. But this reminds me of philosopher Ken Wilber’s discussion about “idiot compassion.” This sounds harsh I know and it certainly is right and important to listen to both sides of a disagreement. In Jeremiah’s time the opposing positions were God’s ways vs. idolatry. In our time the positions are enabling (through ordinances, legislation and executive order) individuals to make money at the expense of our natural resources vs. an economy driven by environmental sustainability. It is not compassionate, and therefore not right, to dump toxic particulates into our drinking water.

The people did not listen to Jeremiah. Both Jerusalem and Solomon’s Temple were destroyed. Our Torah offers paths to redemption we might be mindful of today. The law of Bal Tashhit, when taking a city in times of war you may eat from, but not destroy, trees. This Jewish law illustrates that the world has social utility. The world feeds, clothes and shelters us. The world does not exist for private gain, the world is held in common for all of us. “The pious will not suffer the loss of a single seed in the world, whereas the wicked rejoice at the destruction of the world,” (Sefer Ha-hinnukh, The Book of Education.)

Rabbi Samson Raphael Hirsch commenting on Leviticus 25:34 writes: “Precisely because it [the city with its open spaces] has been given to them for all the generations, no generation is permitted to change it as it sees fit. The present generation is not the sole ruler over it, but the future generations are equal in their rights, and each is required to bequeath it to future generations in the same state in which they received it.”

We are slaves to “top-down” influences as neuropsychiatrist as Dan Siegel explains, “that is to say we have a sensation but the response is set up by earlier experience and embedded beliefs about right and wrong, good and bad.  These top-down influences have had huge survival value in our evolutionary history in that they enable the brain to make rapid assessments and carry out efficient information processing to then initiate behaviors that enable the organism to survive.” Siegel refers here to foraging for food and evading predators. The times we experience today are culturally driven and contemporary culture dictates top-down that we buy into the consumer culture and not to worry that very few are really benefiting from the wanton destruction to our environment.

Last night we had 5-7 inches of rain in many of Lake County’s suburban towns. People were stranded inside and outside their homes and it continued to rain all day today. Ask your insurance agent if their pricing has factored in climate science findings. They do, and this industry is all about risk assessment and capital accumulation. Capital accumulation and honoring the environment are not mutually exclusive.

Einstein wrote, “A human being is part of the whole, called by us ‘Universe,’ a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest – a kind of optical delusion of consciousness…. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Let me leave you with a chant from Rabbi Shefa Gold that will remind you, “As we delight in the garden of this moment, let us attune to the Source of its vitality and beauty.”

V’nahar yotzei mei’Eden, l’hashkot et hagan.

A river comes forth from Eden to water the garden. (Genesis 2:10)

Hebrew Seminary Students post their High Holiday Homework

Hebrew Seminary President Rabbi Dr. Douglas Goldhamer teaches that each of us has the opportunity to create a Prayer Vision in preparation for the High Holidays.  “We need to visualize, think, and write down all the wonderful things that we want to happen to us in the New Year … and this is what I’m going to do for God in return.”  Below we share examples of this prayer vision process, as well as insights into HaShem’s 13 Attributes of Mercy, which we recite during the month of Elul and the High Holidays.

A Prayer Vision
By Student Rabbi Tirtzah Israel

The upcoming High Holy days, beginning with Rosh Hashanah through Simchat Torah, grants us the opportunity to reflect upon the blessings and challenges of the past year, while bestowing opportunities to revel in the prospect of renewal.  We let go of the old stuff in order to improve and to re-connect to our natural-selves.

As a candidate for rabbinic ordination from the Hebrew Seminary, I envision for the upcoming year that I will be responsible for the following: (1) conduct Adult Education classes in the basics of Kabbalah and Jewish Mysticism; (2) serve as an assistant rabbi at a Congregation providing life-cycle services and one-on-one Pastoral Counseling, and; (3) to further develop my private practice in the healing arts using the Kabbalah and Healing Meditations as taught by my mentor and teacher Rabbi, Dr. Douglas Goldhamer.

In return, what I will do for God is be more patient with myself, less judgmental and critical. I will develop deep self-compassion so that I will have compassion to give to others in my healing practice.  I believe, as my teacher reminded me, “you can’t give what you don’t have.”  I will focus my meditative energies towards understanding the divine attributes so that I can use those energies to activate connectivity and healing.

A Prayer Vision
By Student Rabbi Alison C. Brown

It feels as though some pretty wonderful things are already happening in my life this year.  My twin girls started college and so far, so good!  Now I have more time to focus on trying not to call or text them; to finishing my rabbinic thesis; and to worrying about the November elections!

Good health is of course my number one wish for my family and all those I share this planet with.  Good health is intricately connected to the health of our planet and I also wish for this, the good health of planet earth.  I count on God, on Makom, God’s manifestation in the physical world, for Her continuous creation.  Likewise, God counts on us, her human partners to protect creation.  In return for the gift of good health, I will work harder to live sustainably and support sustainable causes.  With prayers and blessings I will thank God for all that Her creation provides for me and I will try every day to minimize my environmental footprint.  I love and appreciate our farmlands and the farmers that tend them lovingly; I love and appreciate our Lake Michigan and the volunteers that protect it lovingly.  In return for these gifts this year, I will better consider my consumer choices.  (I’d give you examples, but I’m so spoiled it’s embarrassing!)

I also wish that in our upcoming November elections my fellow Americans will embrace our long- held values of equality, justice, safety and equal opportunity for all.  I wish that every eligible American registers to vote.  I wish that every registered voter votes.  I wish that those candidates who will fight for equality, justice, safety and equal opportunity for all will get elected.  The High Holidays continue throughout October; our elections are November 8th.  The timing is, I believe, besheirt (meant to be).  While we give thought to our personal vision for the New Year, we can soul search our vision for this great country and ask ourselves, “Can we take pride in the ongoing candidates’ political discourse and the values they represent?”  And, “What can I do to support the values I hold dear within the context of a democratic society?”  The Shechina embraces us all.  I too should try my best to embrace and be empathetic towards each and every person; so too should our elected officials.   In return for God’s support of my prayer vision, I will volunteer at voter registration drives and increase my volunteer commitments in general.  Additionally I will continue to practice and improve my Hebrew skills, as well as make time to practice the many Kabbalistic meditations that Rabbi Dr. Douglas Goldhamer has taught me, in hopes that my prayers will be more efficacious and my deeds less self-centered.

God’s 13 Attributes of Mercy
by Student Rabbi Sandra Charak

It is also suggested that we recite and meditate twice a day on Adonai’s 13 attributes of God during the month of Elul until Yom Kippur.  According to Kabbalah, Adonai is closest to us during this month, in spirit, energetically speaking.  The gematria of Elul אלול   equals 13 which is also love אהב. There are 13 attributes of Adonai, showing love to His children if they listen.  This is best illustrated on Yom Kippur when we get a chance to create a new contract with Adonai promising teshuvah, our turning, returning to God.  Any changes we promise to strive for, even minor ones as long as we are moving towards becoming better people, causes Adonai to smile.

Adonai’s Thirteen Attributes of Mercy, or His ethical attributes are repeated twice in the Torah, in Exodus and the prophet Micah, giving them extra important meaning.  These verses are the very core of the Selichot prayers said each day during Elul until Yom KippurS’licha means forgiveness.  During the month of Elul we do teshuvah knowing that we are all one and connected in God.

The Thirteen Attributes begins with Adonai, Adonai :

  1. יהוה

Adonai – compassion before a person sins;

  1. יהוה
    Adonai – compassion after a person has sinned;
  2. אל
    El – mighty in compassion to give all creatures according to their need,
  3. רחום
    Rachum – merciful, that humankind may not be distressed;
  4. חנון
    Chanun – gracious if humankind is already in distress;
  5. אפים ארך

Erech appayim – slow to anger;

  1. רב חסד
    Rav chesed –plenteous in mercy;
  2. אמת
    Emet – truth;
  3. לאלפים נצר חסד
    Notzer chesed laalafim – keeping mercy unto the thousands;
  4. נשא עון
    Noseh avon – forgiving iniquity;
  5. פשע נשא

Noseh peshah – forgiving transgression;

  1. חטאה נשא
    Noseh chatah – forgiving sin;
  2. ונקה
    Venakeh – and pardoning.