Mindfulness, Kavvanah, and Meditative Focus: Three Roads to Prayer and Daily Living

Sunday, June 30, 2019
2:00 – 3:30 pm
at Hebrew Seminary

How do mindfulness, kavvanah (intention), and meditative focus work together to enhance and strengthen prayer? As we pray, how do these three techniques work together to bring us closer to God?

Living and serving God with kavvanah was routinely emphasized by the ancient rabbis. It continues to be embraced by contemporary rabbis as a way to become closer to God. Moreover, God embraces kavvanah to become closer to each of us as we pray and meditate.

These three powerful instruments are unique, yet at the same time are very similar. We will examine how these techniques can bring us closer to God in prayer and in our everyday lives.

Live life in the Divine present.  Join Hebrew Seminary President Rabbi Dr. Douglas Goldhamer, Rabbi Dr. Roberta Glick and rabbinical candidate Alison Brown on June 30th to inspire your practice and your life.

Hebrew Seminary
A RABBINICAL SCHOOL FOR DEAF & HEARING
4435 W. Oakton, Skokie, IL 60076

For more information 847-679-4113
info@hebrewseminary.org

The Healing Power of Psalms


Reciting Psalms to aid in healing is an ancient Jewish tradition and echoes today in shuls, churches, hospitals and homes around the world.

The Psalms lyrically vibrate in communication with our soul.

Learn about the healing power of Psalms from Professor of Kabbalah Rabbi Dr. Douglas Goldhamer and Professor of Pastoral Counseling Rabbi Dr. Pinchas Eisenbach. Take home techniques to augment the medical care and love of family and friends as they move along the rough roads of illness, accident and disease.

LEARN WITH US

Sunday, March 31, 2019 @ 2:00 – 3:30pm

Hebrew Seminary

A RABBINICAL SCHOOL FOR DEAF & HEARING
4435 W. Oakton, Skokie, IL 60076

For more information 847-679-4113
info@hebrewseminary.org

ASL interpreted

Refreshments served

Sing Hallelujah

By Student Rabbi Stacey Robinson

 

Sing praise and

shout hallelujah

as bullets sing their siren song

and death is never far;

and sing praise

while fires rage and

children fall silent

behind barbed wire fences, and

children fall silent

with bellies distended, and

children fall silent

as their homes are devoured,

and they race against monsters and time.

Sing praise, for the monsters are winning.

 

Free the captive.

Feed the hungry.

Give shelter to those in need.

This is my song,

this praises my name –

Be kind.

Work for peace.

Hallelujah!

Hope is an action.

Pray with your feet.

Hallelujah!

Lift your eyes and see God

In the eyes of the other.

Hallelujah!

 

All the earth is holy ground.

The bush burns,

do you not see?

Open your eyes –

there are such wonders!

Open your heart –

there is such love!

Sing hallelujah!

 

This is my bounty.

This the glory.

For this we give thanks.

 

For the richness of life,

And the jagged edges that cut

and draw blood,

And the beauty

In the sound of rain

and silence,

 

We give thanks.

 

For the Creator of eternity

and time,

Who calls to us in darkness

and light,

In our hunger

And our want,

 

We give thanks.

 

For the fullness,

For the stones that bite

And the bedrock upon which we stand,

For the hands that lift us,

And the song that fills us

 

We give thanks.

 

For our breath,

For our bodies

For the grace of  healing,

And the blessing of light,

So that we can taste the sweet,

The sharp,

The weary,

Lonely,

Lovley

Holiness of this day

Sing hallelujah

And give thanks

 

Chai Interfaith Thanksgiving Service

 

In the Jewish tradition, the number 18 represents the word “Chai” or Life.

Congregation Bene Shalom and Hebrew Seminary invite you to join us

In an affirmation of life and unity and gratitude

Sunday, November 18, 2018

Beginning at 2:30pm

Chai Interfaith Thanksgiving Service

held at Congregation Bene Shalom

Different clergy leaders from our diverse community will come together to guide us in prayer, song and meditation especially relevant in the face of the recent anti-Semitic killings in Pittsburgh and the terrible assaults on minority communities these past few weeks.

We will gain strength from one another, and also celebrate all that we are grateful for at this time of year.

 

Congregation Bene Shalom
& Hebrew Seminary
4435 Oakton St., Skokie  847/677-3330

Sign Language Interpreted.  For more info, contact info@beneshalom.org.

We Return to Health When Our Body and Soul are Balanced

 

Well-being includes physical and spiritual health.

We return to health from sickness when our body and soul are balanced.

Join Hebrew Seminary for a panel discussion on

 

NEW DIMENSIONS IN MEDICINE:

Where Body and Soul Meet

 

Sunday, October 28, 2018 from 2:00-3:30 pm 

Rabbi Dr. Douglas Goldhamer is Senior Rabbi of Congregation Bene Shalom in Skokie, Hebrew Seminary President and Professor of Jewish Mysticism, and author of two books on Kabbalistic Healing Prayer.

Dr. Roberta P Glick is a Professor of Neurosurgery at Rush University and Rosalind Franklin Chicago Medical School. She worked for over 30 years at Cook County and Mount Sinai Hospitals where she was dedicated to improving care for low-income patients with malignant brain tumors and traumatic brain injury.

Dr. Gary Slutkin is founder and CEO of Cure Violence and Professor of Epidemiology and International Health at the University of Illinois at Chicago School of Public Health. He initiated the first national programs for AIDS in Central and East Africa for the World Health Organization (WHO) and created and led WHO’s Intervention Development Office.

 

HEBREW SEMINARY

A RABBINICAL SCHOOL FOR DEAF & HEARING

4435 W. Oakton, Skokie, IL 60076

847-679-4113  info@hebrewseminary.org

ASL interpreted      Refreshments served

Where Body and Soul Meet

Well-being includes physical and spiritual health.

We return to health from sickness when

our body and soul are balanced.

 

Join Rabbi Dr. Douglas Goldhamer, Dr. Gary Slutkin

and Dr. Roberta Glick for a panel discussion on

 

NEW DIMENSIONS IN MEDICINE:

Where Body and Soul Meet

Sunday, October 28, 2018 from 2:00-3:30 pm

 

HEBREW SEMINARY
A RABBINICAL SCHOOL FOR DEAF & HEARING
4435 W. Oakton, Skokie, IL 60076
847-679-4113
info@hebrewseminary.org • hebrewseminary.org

 

ASL interpreted                                                     Refreshments served

Hebrew Seminary Celebrates its 25th Anniversary!

We cherish and honor our Board members who devote much time and energy to support our program and our students. In April we celebrated our 25th Anniversary with great fanfare and learning. We also honored the Golder Family Foundation — Joan Golder is seen here with Allen Meyer.

Because we are a 501c (3) not for profit organization, we rely on generous individuals and corporations to support our programs.https://www.hebrewseminary.org/donate_online.aspx

 

Hebrew Seminary’s 25th Anniversary also brought honor to Nona Balk who served as director for 20 years; seen in the top photo with her son David and President Rabbi Dr. Douglas Goldhamer. Below, Advisory Board member Allan Rosenblum greets guests.

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The Teaching of Pinchas Cannot be Condemned, But ….

By Rabbi Dr. Douglas Goldhamer

In last week’s Torah portion, members of the community of Israel profane themselves by engaging in licentious behavior with Moabite women and worshiping the Moabite god. Hashem becomes incensed with Israel and tells Moses to impale the leaders committing these actions.  “The Lord’s wrath may turn away from Israel.” (Numbers 25:4)  Pinchas witnesses an Israelite consorting with a Midianite woman in front of Moses and the Israelite community. Pinchas takes a spear and stabs the guilty Israelite Zimri and the woman Cozbi fatally.

This week’s Torah portion, Pinchas, begins with Hashem saying to Moses, “Pinchas, son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites by displaying among them his passion for Me, so that I did not wipe out the Israelite people…I grant him my pact of friendship…It shall be for him and his descendants after him a pact of priesthood for all time, because he took impassioned action for his God.”  By killing Zimri and Cozbi, Pinchas fulfilled Hashem’s command to Moses. He directed his complete being, body and soul, to maintain the complete integrity of the Jewish people’s commitment to the covenant of God which was clearly articulated at Sinai.

Pinchas publicly challenged the community of Israel and its lack of adherence to the sacred code of the 613 commandments of Torah.  Clearly, the moral code of the New Israelite polity was put to its first public test.  Zimri and Cozbi participated in an irresponsible and despicable return to pre-Sinai morality.  If God was everything, as Aristotle teaches (“thought thinking itself”), then God was subject, predicate and object.  As Torah maintained again and again, there is nothing but God. Therefore, Pinchas’s zealotry was a religious act, determined not only to preserve the crown of God’s glory – the New Covenant of Torah—but it was also a moral act, designed to preserve God Himself.

In commenting on this week’s Torah portion, Levi Yitzhak writes in Kedushat Levi, Pinchas zeh Eliyahu. Pinchas is Elijah [Zohar II, p. 190A) and Elijah lives on forever (Zohar II, p. 197A-B.) How is this so? We must understand that our physical bodies are not deeply connected to Divine service, since the body tends to look out for its own needs.  But, our soul is always attuned to the fear of heaven. The body is unlike the soul.  It is corruptible, it dies. However, if the body could serve God like the soul at all times, no one would die….”

Pinchas accepted that in killing Zimri and Cozbi, his own life was at risk.  He might be killed for stabbing Zimri and Cozbi.  But, Pinchas did not give thought to his own physical needs. He was devoted to serving God, with both body and soul. Pinchas saw his body and soul as one, having no distinction.  And for this zealotry, God rewards him with “a pact of friendship and a pact of priesthood for all time.”

Yet, last week’s Torah portion and this week’s portion, are not that clear cut. Of course, we are all God. There is no separation between us and God. There is no empty space in the universe that is devoid of God.  This leads to all kinds of healing.  As I said,  Aristotle’s definition of God as “thought thinking itself” denies that there are some places devoid of God and affirms the Deuteronomic claim that God is everything and everywhere.   I know our Kabbalistic tradition holds Pinchas at the highest level, but I have difficulty championing Pinchas’s zealotry and murder and then God’s particular blessing.  I am puzzled that God can reward someone for the savage murder of two people.

I love God; indeed, God is love. I recognize that Levi Yitzhak’s commentary suggests that the reason Pinchas received this blessing was that he had transcended physical needs and physical concerns, and was completely devoted to God. Does this redeem the terrorist, particularly in our age of “suicide martyrs”?  Levi Yitzhak’s view is profound, but it steps onto a slippery slope. This teaching of Pinchas cannot be condemned, but at the same time, it cannot be applauded. Yes, the Aristotelian teaching that soul and body are one is very important, and is part of our Jewish faith, but each time we learn that soul and body are one, we have to recognize its context. We cannot be so open minded that our brains fall out, and we applaud the suicide martyr.

When we look at this text in our Torah scroll, the letter yud in Pinchas’s name in verse 11 is written smaller than the other letters. This teaches that, when we act with violence, the yud in us (standing for the name of God and for the name “Jew”) is greatly diminished. Let us remember that the Torah is truly the word of God. Frankly, there is no separation between the word and the writer. The Torah is indeed the Lord our God.

Rabbi Dr. Douglas Goldhamer is the senior rabbi of Congregation Bene Shalom, Skokie, and the president and professor of Kabbalah at Hebrew Seminary, Skokie.

For the Rest of Us, It Is Subject to Debate

On April 29 we celebrated our 25th Anniversary. Rabbi Dr. Douglas Goldhamer introduced the (Heavenly) debate: Torah v Talmud with these well-received words:

The Torah contains  the 5 books of Moses, given or inspired by God to Moses. In later years, Jewish scholars would write 19 additional books. These 24 books would be called Tanach, or the Hebrew Bible, or, by the Christians, the Old Testament.

After our two ancient temples and the Sifrei Torahs, were destroyed in 586 and 70, our sages pondered how we Jews could continue to study Torah in the diaspora- Persia, Iraq, Germany, Spain, and throughout the world. And so, over a period of hundreds of years, the Rabbis wrote a multi-volume, or multi-tractate interpretation and adaptation of the Torah , which we studied in foreign lands. These books or Tractates were called the Talmud.  And yet, after the passing of hundreds and hundreds of years, it appeared that each text was a Torah in itself.  If you close your eyes, you can manifest a vision of the rabbis studying the original Torah, and if you continue to manifest your vision, you can see rabbis of the Talmud discussing passionately the Laws of the Torah in different countries of the Diaspora, as if these rabbis were a living community of Torah scholars.

Let me share a story that one of these rabbis of the second torah tells. It’s found in

Talmud Tractate Gittin 56B. We are told that Rabbi Yochanan ben Zakai, leader of the Jewish people, during the Roman invasion, faced a question of life and death.  Vaspasian, leader of the Roman army, and soon to become the Roman Emperor, brought the Jews to almost death.  Jerusalem fell. There was nothing to eat.  Despair and lack of faith overtook the Jews. The Jews intuited that the second temple would be looted at any moment.  The Roman Army was huge, and cruel, and had much greater weapons than the Jewish army. Yet, Rabbi Yochanan thought of a plan that saved Judaism. He hid in a coffin, and his disciples smuggled him into Vaspasian’s camp, where Rabbi Yochanan then went before Vespasian. “Why are you here?” asked Vespasian.

“We are willing to surrender on one condition,” said Rabbi Yochanan.  “Give me the city of Yavney and its sages.”  You see, the city of Yavney was the center of Jewish learning in Israel, and was the home of brilliant rabbis.

Vespasian saw no harm in such an agreement.  He did not realize that the agreement would allow the Jews to outlive the Romans by thousands of years. The Roman Empire is no more. The Greek Empire, the Moabite kingdom, the Amalakites and Hittites have also disappeared.

But Israel survives: Rabbi Yochanan understood that the issue of Jewish survival does not depend on Israel’s possession of the land or a large strong army. But rather, on a strong sense of identity and ideology and deep love and understanding of Torah, whether it be the 5 Books of Torah, or whether it be the new Torah that paints pictures of rabbis discussing loving the laws of Torah as if these rabbis of the Talmud were a contintinuous living community of men of Torah.  So the question is not which is the greater text – Talmud or Torah. But the question is which is the greater text ; Torah or Torah?

Rabbi Yochanan turned the sense of Jewish peoplehood on its head. He created what Heinreich Heine called “a portable fatherland.” This land was none other than the covenant between God and His people. This Covenant manifested itself in the first Torah and in the Second Torah. It was Torah and Torah, each supporting a covenant with God.

There is a Jewish tradition that says there is no heaven, no hell. We all go the same place when we die – where Moses and Rabbi Akiva give everlasting classes  on Torah and Talmud. For the righteous, this is eternal bliss; for the wicked, this is eternal damnation. For the rest of us, it’s subject to debate…..

 

Thank you once again to our debaters Rabbi Pinchas Eisenbach, Allen Meyer, Rabbi Marcey Rosenbaum, Rabbi Daniel Vaisrub and moderator Arnold Pritsker for an excellent program!

 

 

 

Be Our Guest!

Kiddushin 29a

The Talmud says that you must teach your children Torah, how to make a living and how to swim.

At Hebrew Seminary, under the leadership of Rabbi Dr. Douglas Goldhamer, we have been teaching these skills for 25 years!

 

We teach Torah to rabbinical students who wish to learn and teach Torah forevermore.

We prepare students to make a living by Shiviti Hashem l’negdi tamid, always placing God before us to assure acting with kindness, understanding, love and Jewish learning.

We teach our rabbinical students how to swim while guiding others to shore amidst the ebb and flow of life.

Be Our Guest!

29 April 2018

12 noon – 2:30 pm

Hebrew Seminary’s 25th Anniversary Celebration

at Hebrew Seminary