By Executive Director Alison C. Brown
We look to Abraham to teach us advocacy. Last week we read of God’s plan to destroy the city of Sodom. The story teaches us to argue with the powers that be when lives are at stake. Abraham teaches us to argue for the rights of all people and there is no doubt that we need to step-up our advocacy here in America. Allow me to share some examples of why we need to put ourselves out there and allow me to offer Jewish teachings that may inspire us to do so. I do believe God is with us every move we make. I believe in a God of love and possibility. I do not accept impossibility.
“On November 20, hundreds gathered for an anti-hate rally at a vandalized Brooklyn park named in memory of the late Beastie Boys singer Adam Yauch. The rally Sunday at the Adam Yauch Park in Brooklyn came after the park was defaced with swastikas and the message ‘Go Trump.’” (Jewish Telegraph Agency)
An Anti-Defamation League report issued in October identified 2.6 million anti-Semitic tweets between August 2015 and July 2016 with an estimated reach of 10 billion impressions, which the task force believes “contributed to reinforcing and normalizing anti-Semitic language – particularly racial slurs and anti-Israel statements — on a massive scale.”
As an introduction to its “Hate Crime Statistics 2015” report released this November, the FBI wrote: “Earlier this year, a Florida man pled guilty to threatening to firebomb two mosques. A Virginia man was charged with assaulting a gay victim. And an Iowa man was convicted of stomping on and kicking the head of an African-American victim.”
I do not accept this foreboding news. Let us bring about a prevailing wind of kindness. Let us be upstanders, people who speak up even to their peers when a wrong is being perpetrated. Humans are social and prone to group think. We need to conspicuously role model mutual respect, act for social justice and unequivocally leave no one to fend for themselves. Wherever you fall on the political spectrum, each and every person has a piece of the truth. When Rav Huna would eat a meal, he would open his door and say, “Whoever is in need, let that person come and eat.” (Ta’anit 20b) In our communities, many read the newspaper and simply put it down. Children fallen in the street are set aside. The Wisdom of our Fathers, Pirke Avot 2:5, echoes through the house: “Hillel said, do not separate yourself from the community.”
Think about what it means to be inclusionary. When we are open to everything and everyone, we don’t define ourselves or make decisions based on subconscious fears. We draw back when demagogues venomously tell us what to think. We sit with our initial response to a choice or a person different than ourselves and witness it. Being with our fears and prejudices allows them to dissipate. Then we can be open to possibilities. Then we can be open to being our best self. Snap judgements close countless doors. Grudges epitomize the certainty of only one possibility.
Psychologist Erich Fromm believed that God is a metaphor for our best self. He theorized that we believe in and seek to connect with our ideal self. Fromm was searching for meaning, a way to respond to the inevitability of change. The definition of time is change. We often don’t know why things change, we can only weigh change against what is the most good for the most people. As a rabbi once said: “We are closer to God when we are asking questions than when we think we have the answers.”
Philosopher John D. Caputo beckons us, “The religious sense of life has to do with exposing oneself to radical uncertainty and the open-endedness of life…. The Scriptures are filled with narratives in which the power of the present is broken and the full length and breadth of the real open like a flower, unfolding the power of the possible, the power of the impossible beyond the possible, of the hyper-real beyond the real. … faith, hope and love are what we need to keep up with what is really going on in the real beyond the real ….”
I believe that the possible, my ideal self, love, and the hyper-real beyond the real are all different names for The Source, The Name, HaShem. I am assured and inspired by the words of Kabbalist Kedushat Levi, “Now He is giving His people life!” The creation of man into Yesh (existence) happened in the past tense and is happening right now. God is continually creating us and we are part of Her creative activity here on the physical plane.
Each and every moment of our lives, God gives us possibility. These possibilities exist for everyone equally and we are responsible to recognize and actualize those possibilities for our self and all fellow human beings. We thank God for our gift of possibility by assuring that our brothers and sisters, all of them, can actualize their gifts. We show our gratitude by assuring equal rights for all, which opens doors to meeting the basic needs of food, shelter, health care and education, which opens an inner door toward our ideal self.