“From the mystical perspective, reality is always both broken and perfect all at once,” Rabbinic Pastor Estelle Frankel says in an allusion to Isaac Luria’s Tikkun Olam, Repairing the World.
This week we celebrate Tu B’Shvat, which in contemporary times signifies the birthday of the trees. Even here in Chicago in February there is potential for spring, for becoming, as tree sap begins to rise with the fluctuating temperatures. The trees express their perfection even as the earth heats up to record highs for the third year in a row and regulations protecting God’s creations are rolled back by the government. Ask the Artic, African and even Miami’s communities what this means on the ground.
In the air, circling the trees and the plants are the Rusty Patched Bumble Bee. These pollinators create seeds and fruit. Tu B’Shvat asks us to pause and be thankful for this Bee not only as a keystone species that contributes to healthy ecosystems, but as part of nature’s perfection. On January 10th of this year, 2017, the Rusty Patched Bumble Bee was listed as an endangered species. The US Fish and Wildlife Service casts this dire news in terms that must speak louder than the fragile web-of-life that we are co-dependent on: “The economic value of pollination services provided by native insects (mostly bees) is estimated at $3 billion per year in the United States.”
On Saturday, February 11th take pause. “Ask what you can do for your country,” was coined by John F. Kennedy and yet the foundation of our union is just the opposite. Our government is supposed to serve us. When it doesn’t, when it doesn’t serve to honor and protect the perfection of God’s creations but rather chooses to break it, whether through ignorance or greed, it is time to be a Jew. Jewish theology and thus ideology asserts that our mission is to improve life and we act in partnership with God to do that. We have responsibilities as Jews. As Americans, with our individualist vision of people with rights, not so much some would say.
But I am heartened by our country’s taking to the street and working together to right the wrongs that are especially salient today. Tu B’shvat further reminds us to not forget the environment. Our responsibilities weigh on a multitude of fronts. ‘Wake up and smell the roses’ means wake up to reality: reality is both broken and perfect and we are responsible for it.
“We are an amalgam, an entity consisting of the outside world and the body/mind. Like trees whose roots branch down and outward and those whose topmost, thinnest branches reach up and outward, we too are it all. Air, water, electrical current, the planet itself, and our body/minds, all built as an interrelated living organism. We didn’t arise from the universe. We don’t even merely express the cosmos. We are it.” Robert Lanza , M.D.
Here’s one thing you can do to offset climate change: https://www.arborday.org/takeaction/carbon/offsetting-with-trees.cfm
And here’s one thing you can do for the bees:
You can do these things at your own home and/or volunteer to do them at a senior center, a park or for a neighbor!
For more information on Tu B’shvat:
Other blog sources:
Dorff, Rabbi Elliot N., To Do The Right and The Good: A Jewish Approach to Modern Social Ethics, (2002: Philadelphia,JPS).
Lanza, Robert M.D., Beyond Biocentrism: Rethinking Time, Space, Consciousness, and the Illusion of Death, (2016: Dallas, BenBella Books Inc.), 184.